What is the fascination of dark tourism?

Tourists' interest in places associated with death and tragedy may also be related to educational goals [9]. Curiosity and the need to learn and understand are entwined. Dark tourism develops curiosity and satisfies the desire for knowledge of past suffering and pain [26].



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Tourists' interest in places associated with death and tragedy may also be related to educational goals [9]. Curiosity and the need to learn and understand are entwined. Dark tourism develops curiosity and satisfies the desire for knowledge of past suffering and pain [26].

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Dark tourism comprises visiting real or recreated places related with death, suffering, disgrace, or the macabre [1,2]. From the perspective of dark tourism places, it is important to understand what drives people to visit them to design satisfying experiences.

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“It depends,” says Granato. Generally, she finds that most archaeologists, academics, and museum curators think that the default answer is “yes, it is ethical” and may possibly question it later. “But I think the default answer should change to 'no'—with the caveat that sometimes it is ethical.”

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While the tourist motivations to visit sites of a sensitive nature may be diverse, dark tourism remains a morally relevant issue that involves a questioning of moral judgment (Rojek,1997; Stone, 2009). It has always raised issues of how morality is collectively conveyed and individually constructed.

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This form of tourism attracts many visitors and has its economic benefits to those working in the sector and the area where such a destination is located. However, Dark Tourism often goes hand in hand with ethical dilemmas and critiques, such as the gain of economic profits and the behavior of the visitors.

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Although an 'official' term did not exist until 1996, dark tourism is not a new practice. People have been visiting sites of death and tragedy for centuries. Early examples include viewing public hangings and decapitations, or spectators at gladiatorial games in the Colosseum.

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Ethical tourists consider the impact of their actions with regards to the three pillars of sustainable tourism– the environment, the economy and society.

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Some of the world's leading dark tourism hotspots are: Chernobyl. Murambi Genocide Memorial, Rwanda. Hiroshima.

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Destinations considered as dark tourism sites, are museums, cemeteries, slums, concentration camps, war scenarios, attempts or others places of tragedy [34].

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The term “dark tourism” was coined in 1996, by two academics from Scotland, J. John Lennon and Malcolm Foley, who wrote “Dark Tourism: The Attraction to Death and Disaster.”

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It raises concerns about the moral boundaries of dark tourism and the marketing of places of tragedy and death, while offering them for consumption (Stone, 2009). Selling souvenirs from sites of death effectively commercializes death.

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The Dark Tourism market is estimated to reach US$ 30 Billion in 2022. As per the report, sales are forecast to increase at a robust 2% CAGR, with the market valuation reaching US$ 36.5 Billion by 2032.

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Dark Tourism comes from the practice of Thanatourim (Death Tourism) and transitioned over time to follow the guideline of Dark Tourism. The connection to the aspect of the sacred can also be seen in Thanatourism where the sacred was a religious sacred, connected to the pilgrimage locations throughout Europe.

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