Why is dark tourism wrong?

Man's obsession with death, existential contemplation, human suffering and spirituality all play their part in the proliferation of dark tourism, and such destinations rise to feelings of melancholy, sadness, pity and fear – all aberrantly pleasurable emotions for humans.



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It raises concerns about the moral boundaries of dark tourism and the marketing of places of tragedy and death, while offering them for consumption (Stone, 2009). Selling souvenirs from sites of death effectively commercializes death.

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“It depends,” says Granato. Generally, she finds that most archaeologists, academics, and museum curators think that the default answer is “yes, it is ethical” and may possibly question it later. “But I think the default answer should change to 'no'—with the caveat that sometimes it is ethical.”

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Ethical tourists consider the impact of their actions with regards to the three pillars of sustainable tourism– the environment, the economy and society.

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Experts call the phenomenon dark tourism, and they say it has a long tradition. Dark tourism refers to visiting places where some of the darkest events of human history have unfolded. That can include genocide, assassination, incarceration, ethnic cleansing, war or disaster — either natural or accidental.

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Overtourism is the opposite of Responsible Tourism which is about using tourism to make better places to live in and better places to visit. Often both visitors and guests experience the deterioration concurrently.

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“At such sites,” he says, “what is important is place authenticity, getting a feel for the atmosphere, even aura, of a place where some significant dark chapters of history played out. So concentrate on that aspect.” One way to do this, of course, is by refraining from excessive photography, and particularly selfies.

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Dark tourism, through product design and development, can increase destination economic benefits, establish a good tourism image, and enhance the comprehensive value of dark tourism sites.

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The term “dark tourism” was coined in 1996, by two academics from Scotland, J. John Lennon and Malcolm Foley, who wrote “Dark Tourism: The Attraction to Death and Disaster.”

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The consensus between the literature researchers is that dark tourism has a typology depending on the visitors' motivations and sites, namely War/Battlefield Tourism, Disaster Tourism, Prison Tourism, Cemetery Tourism, Ghost Tourism, and Holocaust Tourism.

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Experts call the phenomenon dark tourism, and they say it has a long tradition. Dark tourism refers to visiting places where some of the darkest events of human history have unfolded. That can include genocide, assassination, incarceration, ethnic cleansing, war or disaster — either natural or accidental.

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Tourism puts enormous stress on local land use, and can lead to soil erosion, increased pollution, natural habitat loss, and more pressure on endangered species. These effects can gradually destroy the environmental resources on which tourism itself depends.

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